Biblical Relationships and Ancient Culture - Flash (Large) - 20120125 09.28.52AM
X
Dyadic Personality/Collectivist Culture
Honor/Shame versus Guilt Culture
Kinship and Marriage
Patron/Client Relationships
Clean and Unclean
00:00
/
00:00
CC
Dyadic
Personality/Collectivist
Culture
Geography
Genealogy
Gender
Bruce
J.
Malina
and
Jerome
H.
Neyrey.
(1996).
Portraits
of
Paul:
An
Archaeology
of
Ancient
Personality.
Louisville:
Westminster
John
Knox.
Honor/Shame
versus
Guilt
Culture
Achieving
glory
Avoiding
shame
Bruce
J.
Malina.
(1993).
The
New
Testament
World:
Insights
from
Cultural
Anthropology.
Rev.
ed.
Louisville:
Westminster
John
Knox.
Kinship
and
Marriage
Endogamous
(a
matter
of
property)
A
matter
of
honor/shame
Bruce
J.
Malina.
(1996).
The
Social
World
of
Jesus
and
the
Gospels.
London:
Routledge.
Patron/Client
Relationships
Grace
and
Gift
(informal
reciprocity)
Limited
Good
David
A.
deSilva.
(2000).
Honor,
Patronage,
Kinship,
&
Purity:
Unlocking
New
Testament
Culture.
Grand
Rapids:
Baker
Academic.
Clean
and
Unclean
Real,
not
just
ritual
Sacrifice
.
she
launched
about
some
important
called
four
dollars
.
what
we
look
at
people
in
the
New
Testament
.
we
look
at
topics
like
relationships
in
the
New
Testament
.
Jesus
related
to
people
.
oh
congregations
an
assemblies
of
early
Christians
related
to
each
other
.
when
we
start
off
we
might
have
the
impression
that
well
people
are
people
actually
read
about
the
relationships
and
the
Gospels
were
among
Paul's
Church
has
or
for
that
matter
in
the
Old
Testament
that
we
are
getting
models
for
us
today
.
of
course
we
read
scripture
be
leaving
that
since
God
is
the
same
God
and
people
are
still
.
an
A
B
of
the
human
animal
almost
eight
pm
.
but
there
will
be
some
common
ground
between
the
way
God
relates
the
way
people
relate
and
so
forth
.
whether
we
are
probably
prone
to
start
off
with
a
certain
naivety
about
how
direct
that
that
kind
of
relationship
will
correspond
to
our
world
.
just
a
little
reflection
pond
different
Coulter's
today
.
for
example
how
American
North
American
Coulter
.
I
is
different
from
Latin
American
culture
.
How
each
Latin
American
culture
.
Ken
differ
from
each
other
how
different
states
and
ends
subcultures
within
American
differ
from
each
other
help
.
How
European
culture
in
Germany
can
differ
even
from
parts
of
Germany
or
with
whipped
or
thrush
a
word
Africa
.
just
the
smallest
are
not
a
reflection
of
Paul
in
a
courtroom
differences
especially
when
it
comes
to
relationships
especially
when
it
comes
to
relationships
.
we
realized
that
it
probably
is
a
little
dangerous
to
simply
assume
that
the
way
Jesus
even
the
way
Jesus
related
to
others
.
and
the
Gospels
is
going
to
be
a
straight
four
model
for
how
we
will
all
can
relate
to
each
other
.
after
all
.
Jesus
was
the
Galilee
and
un
he
wasn't
even
a
duty
in
due
The
recall
true
differences
between
people
in
Galilee
.
People
is
an
area
.
People
in
Judea
in
the
shop
in
Jerusalem
.
we
cannot
simply
at
least
if
we
want
to
move
to
more
profound
reading
of
Scripture
.
we
cannot
simply
assume
that
the
relationships
within
the
New
Testament
with
it
the
way
Jesus
related
to
others
.
it's
a
title
a
small
.
there
are
no
doubt
English
lessons
to
be
alert
.
but
we
can
assume
that
the
specifics
but
concrete
examples
be
the
norms
are
going
to
be
the
same
in
fact
if
even
the
smallest
report
reflection
were
revealed
about
to
melt
way
just
bought
Edwina
completely
absurd
fall
.
but
that
we
would
find
it
in
the
way
to
Galilee
in
shoes
related
to
each
other
.
a
timeless
model
.
that
would
equally
applied
to
all
times
in
all
places
at
least
without
some
further
reflection
.
again
I'm
not
dismissing
out
of
hand
.
what
are
saying
is
that
needs
to
be
a
step
in
our
procreation
of
the
gospel
relationships
were
of
the
Pauline
shirt
relationships
that
need
to
be
that
a
lying
in
there
that
says
.
is
there
a
court
ruled
different
.
here
.
the
time
.
maybe
not
seen
.
what
a
word
you
in
these
next
two
Use
lies
for
the
next
ten
fifteen
minutes
.
talk
about
some
of
the
likely
Coltrane
differences
in
the
weight
Personality
was
conceived
within
the
ancient
world
that
is
how
the
ancient
people
in
the
ancient
minute
range
.
likely
think
of
themselves
as
people
relate
to
each
other
as
people
differently
from
the
way
that
we
might
assume
in
Western
.
a
United
States
.
Canadian
or
European
.
Coulter
today
.
so
for
travel
.
American
the
North
American
culture
tends
to
be
individualistic
.
now
this
is
.
this
is
that
we're
not
completely
.
individualistic
in
fact
I
believe
it
there's
still
many
indications
.
as
I
believe
of
humanity
in
general
that
humans
are
herd
animals
by
default
The
by
default
.
Q
poll
most
A
B
and
is
a
herd
animal
.
we
are
a
group
oriented
animal
.
I
believe
that
individual
is
.
I
get
is
something
to
have
to
be
culturally
.
the
court
ruled
deviation
from
the
Cuban
or
not
pushing
bring
about
you
judged
on
by
saying
that
I'm
simply
saying
that
the
default
human
.
identifies
him
or
herself
.
I
think
little
more
in
terms
of
the
groups
to
which
they
belong
.
then
in
terms
of
their
individual
identity
.
and
so
that's
NT
Western
culture
is
the
deviation
from
the
the
more
prevalent
.
a
group
identity
of
the
world
.
my
group
identity
bow
that
is
to
say
that
most
cultures
throughout
history
and
most
times
and
places
are
collected
.
that
is
individuals
think
of
themselves
in
terms
of
the
troops
in
which
they
aren't
that
good
.
more
than
as
self
standing
individual
.
again
this
is
not
the
way
we
think
we
wanted
to
strike
out
on
our
own
we
what
to
do
that
which
our
own
identity
.
I'm
When
.
Eriksson
identified
.
the
ages
of
.
Given
development
.
he
identified
the
teen
years
as
identity
verses
will
compete
.
I
would
argue
that
that
is
a
distinctively
Western
stage
of
of
human
development
that
is
not
quite
as
that
has
until
your
character
.
I
in
Western
culture
.
that
is
it
a
somewhat
different
.
or
rather
quite
different
.
not
that
other
cultures
don't
have
rights
of
passage
of
an
end
of
an
establishment
identity
within
Western
Coulter
the
establishment
of
identity
is
very
individual
.
where
I
decide
to
what
I
want
to
be
.
this
is
why
we
gate
.
rather
than
have
our
range
Marriage
because
we
have
to
find
out
whether
I
is
an
individual
and
compatible
a
good
match
with
someone
else
as
an
individual
as
opposed
to
it
being
pretty
obvious
whether
I'm
compatible
by
external
features
like
of
my
family
has
or
wherever
from
your
guy
or
not
you
know
I'm
a
guy
in
your
girl
and
therefore
we
we
go
together
.
those
kinds
of
external
factors
have
been
more
prevalent
throughout
history
in
in
identity
and
therefore
marriages
could
be
arranged
even
before
child
was
born
because
you
already
knew
.
the
key
factors
in
identity
before
a
child
made
any
personal
decision
whatsoever
.
and
so
when
we
read
about
relationships
in
the
Bible
.
what
would
we
see
the
word
I
.
I
do
this
I
do
that
I
say
this
I
think
that
we
see
the
word
bye
in
the
Bible
.
it
is
not
the
individualistic
by
Western
Coulter
in
terms
what
goes
passage
is
originally
met
.
it
is
rather
than
Collectivist
by
by
as
an
individual
embedded
within
certain
groups
.
Emily
then
Neyrey
in
their
book
.
Portraits
of
Paul
.
I
think
about
my
sleep
Given
three
G's
to
kind
of
get
is
a
snapshot
of
how
ancient
Mediterranean
identity
.
an
ancient
group
identity
and
group
identity
today
.
I
was
conceptualize
Geography
Genealogy
Gender
.
they
can
pretty
much
know
who
a
person
as
if
you
know
where
they're
from
.
if
you
know
what
their
family
background
is
an
A
Pino
whether
they're
male
or
female
course
these
are
the
things
of
prejudice
.
we
and
I
think
rightly
we
rightly
resist
of
stereotyping
person
based
on
these
sorts
of
identifiers
in
our
world
I
believe
that
is
actually
a
defenseman
.
on
other
cultures
.
the
weather
.
the
biblical
world
.
and
the
biblical
texts
were
written
which
in
the
matrix
of
a
world
in
which
identity
and
relationships
were
conceptualized
along
these
lines
so
the
one
the
very
word
Jew
.
it
can
also
be
translated
Judea
.
and
in
that
sense
anyone
who
was
the
Jew
in
the
ancient
world
was
tied
to
the
region
the
geography
of
Judea
and
Jerusalem
other
end
in
some
sense
in
the
Gospel
of
John
.
though
this
is
a
debate
.
some
of
the
Law
harsh
words
that
John
said
about
the
Jews
is
it
really
about
the
Jews
as
the
race
word
about
the
Judea
that
is
the
leaders
from
Jerusalem
.
the
genealogy
what
is
your
family
.
we
tend
a
kind
of
cool
boy
is
over
.
when
we
read
the
first
chapters
the
first
Chronicles
or
where
Matthew
one
.
what
are
like
heirloom
book
to
get
to
the
get
to
get
to
this
is
a
day
a
very
important
element
of
Ancient
identity
and
of
course
gender
gender
roles
were
stereotyped
with
the
major
world
.
this
is
of
course
one
of
the
issues
facing
the
church
today
.
the
gender
roles
that
we
do
find
in
various
parts
of
Scripture
we
find
parts
of
Scripture
that
transcend
gender
roles
and
we
find
parts
of
Scripture
that
is
still
.
certain
gender
roles
the
question
is
is
this
part
of
Ancient
Coulter
.
that
the
Kingdom
.
alternately
transcendence
or
is
this
part
of
God's
design
for
for
the
World
of
course
the
stakes
are
high
because
of
.
if
this
is
the
part
of
the
corporal
matrix
of
the
Bible
rather
than
God's
ideal
.
then
we
are
ironically
find
ourselves
being
militant
for
something
that
is
about
people
who
lived
two
thousand
years
ago
and
has
nothing
to
do
with
it
with
the
Kingdom
of
God
.
bought
.
it
is
part
of
you
.
the
assumption
of
the
body
of
Scripture
.
identity
.
we'll
in
bold
these
sorts
of
of
of
issues
Who
MRI
as
a
function
of
the
groups
to
which
I
belong
.
Honor
shame
is
another
category
of
Ancient
colt
role
.
Seoul
sense
of
of
identity
.
we
can
get
The
again
not
momentarily
we
still
had
peer
pressure
which
the
teams
we've
built
up
groups
Republicans
Democrats
where
we
identify
ourselves
more
in
terms
of
the
groups
to
which
we
belong
him
and
we
believe
will
we
leave
because
were
Wesley
inner
because
or
Baptist
or
because
were
returned
rather
than
of
having
figured
it
out
for
ourselves
.
the
week
we
still
tend
to
be
had
elements
of
group
identity
in
our
world
today
.
are
you
can
tell
this
year
I
can
tell
how
certain
people
are
going
to
react
to
certain
events
.
not
because
I'm
of
of
of
their
own
way
of
thinking
but
because
of
the
groups
to
which
they
belong
.
this
is
still
out
with
this
like
shit
I
think
it's
probably
the
default
of
the
human
animal
.
but
in
individuals
Culture
is
going
to
lean
more
toward
.
conceptual
efficient
of
guilt
.
whereas
group
cultures
tend
to
lean
more
toward
Honor
and
Shane
Guilt
.
it
is
oriented
around
myself
as
an
individual
whether
or
not
.
not
.
I
am
.
living
in
accordance
with
certain
internalize
principles
and
values
of
course
Back
Guild
often
comes
from
a
body
is
instilled
in
us
in
our
childhood
and
so
forth
.
but
I'm
.
Guilt
tends
to
be
.
the
way
to
an
individual
scorcher
focuses
on
our
right
and
and
and
wrong
and
so
forth
.
whereas
most
of
the
biblical
world
.
what
have
been
oriented
around
on
their
in
changes
to
the
next
trial
.
kind
of
value
.
understanding
that
is
focused
more
about
what
my
group
thinks
of
me
.
then
around
whether
I
believe
true
to
my
own
values
would
have
been
true
to
myself
.
being
true
to
yourself
is
the
individual's
Western
kind
of
contract
.
introspection
.
for
example
.
whereas
the
ancient
world
the
biblical
world
.
most
of
the
world
is
extra
of
this
aspect
of
the
thinking
in
terms
of
what
others
think
of
me
.
and
so
there's
oldest
language
of
glory
and
honor
and
shame
in
the
biblical
text
that
if
your
like
I
am
you
read
right
Body
don't
notice
even
harming
.
so
.
other
.
I'm
not
ashamed
of
the
gospel
.
it's
the
power
of
God
to
salvation
to
everyone
who
has
faced
.
I'm
glory
and
honor
God
.
what
is
humanity
that
you
are
mindful
of
that
you
crowned
him
with
glory
and
honor
.
.
Jesus
looking
at
Jesus
the
author
and
finish
her
faith
who
for
the
joy
set
before
him
endured
the
cross
despite
using
machine
.
this
language
of
honor
and
glory
and
she
is
very
much
part
of
the
biblical
Coulter
that
the
attitudes
blessed
and
blessed
it
does
not
have
the
happiest
a
human
emotion
.
an
individual
kind
of
thing
.
blessed
it
in
bowls
of
Honor
bestowed
on
you
by
some
external
.
the
figure
in
this
case
God
bless
a
very
you
.
you
are
honored
in
God's
eyes
.
if
you
are
pouring
Spirit
and
so
forth
.
then
of
course
I'm
in
the
ancient
world
.
the
men
.
I'm
or
oriented
around
Achieving
glory
their
places
outside
the
home
Achieving
glory
.
whereas
women
are
.
are
our
primary
source
of
potential
shame
in
ancient
Coulter
that
you
keep
the
women
in
the
home
.
I'm
.
it
in
plateau
an
ancient
you
.
he
writes
about
.
even
Gov
levels
of
boundary
within
the
home
to
keep
the
virgins
who
were
the
biggest
potential
source
of
shame
keep
them
in
the
innermost
parts
of
the
home
.
and
so
women
in
the
ancient
world
argued
more
as
potential
liabilities
.
where's
the
men
have
potential
to
achieve
glory
.
again
these
are
categories
that
we
find
in
the
biblical
text
.
God
spoke
Revelation
.
in
the
category
C
T
to
each
of
the
categories
of
the
biblical
world
and
then
moved
them
from
their
.
he
did
not
the
Bible
was
not
written
in
a
timeless
Bible
completely
disconnected
to
that
the
world
.
and
the
things
that
were
going
on
around
this
.
one
of
the
key
books
that
cover
all
them
that
things
didn't
in
the
slides
is
Bruce
Moline
is
the
new
Tesco
World
Insights
from
CT
rep
politics
it
so
all
book
by
now
but
a
great
place
to
begin
exploring
.
a
goofy
willingness
to
mean
in
several
places
in
the
slides
.
he's
written
the
social
World
of
Jesus
and
the
Gospels
.
he's
written
set
of
co
written
a
set
of
social
scientific
commentaries
on
the
big
phone
John
on
all
of
Revelation
.
these
are
of
particular
excellent
places
to
get
eight
eight
a
depth
perspective
.
but
we
may
know
bowl
The
history
of
the
Gospels
and
all
we
made
it
to
know
all
the
events
we
might
be
on
the
telly
when
Herod
the
great
lived
and
died
but
we
will
have
a
shallow
superficial
surface
structure
kind
of
knowledge
if
we
can
place
that
history
within
the
socio
colt
role
of
the
structures
that
that
you
can
read
the
words
.
and
you
even
to
say
that
God
is
our
Father
God
is
our
Daddy
.
some
people
say
Daddy
is
a
fairly
recent
martyr
.
post
Dickensian
introspective
you
know
buddy
buddy
kind
of
turned
out
I
don't
think
probably
has
existed
much
in
the
history
of
the
world
.
until
until
recent
times
.
even
if
all
but
is
a
a
close
a
term
of
close
proximity
.
it
probably
isn't
Daddy
.
in
any
martyr
.
extensive
of
that
.
of
that
term
.
but
he
died
.
other
Kinship
and
Marriage
of
course
this
is
Bailey
is
for
the
primary
categories
and
identity
.
I
is
as
we
said
in
twenty
earlier
slides
primary
function
identifier
of
of
identity
.
and
Marriage
tended
to
be
Endogamous
Bayou
by
which
I
mean
a
person
wanted
to
marry
someone
who
is
within
their
or
their
broader
group
certainly
within
your
tribe
within
your
.
maybe
even
extended
family
not
to
close
illegal
to
marry
her
sister
but
you
might
marry
a
cousin
part
of
this
is
a
matter
of
property
keeping
.
keeping
the
possessions
of
the
family
within
the
family
rather
than
potentially
doling
it
out
too
.
to
someone
else
outside
of
the
group
and
of
course
as
I
mentioned
of
Honor
shame
.
I
was
unfolded
in
marriage
you
you
wanted
to
marry
up
the
letter
to
marry
someone
who
brought
other
.
two
your
group
not
someone
who
.
a
broadsheet
.
your
group
.
are
there
so
the
social
World
of
Jesus
and
the
Gospels
I
mentioned
which
is
again
these
are
our
very
readable
books
that
I'm
for
me
at
one
point
really
.
it's
like
I
was
in
flat
land
.
if
you
ever
heard
that
old
novel
about
two
dimensional
creatures
you
are
surprised
by
three
dimensional
people
who
can
appear
in
their
rooms
and
disappear
.
because
all
they
know
it
is
basically
a
sheet
of
paper
existence
.
will
this
is
the
way
we
read
the
Bible
until
we
know
something
of
the
social
dynamics
.
I'm
That
that
stand
behind
what
I
was
first
exposed
in
this
image
like
this
like
looking
at
one
of
those
puzzles
where
all
the
sudden
you
see
it
in
three
dimension
breed
only
seen
it
in
two
dimensions
.
there's
of
awful
lot
of
flat
land
or
preachy
.
out
there
that
doesn't
really
have
in
depth
understanding
of
I
of
of
the
biblical
world
cont
.
when
we
look
at
the
relationships
I
in
the
Bible
.
and
we
win
without
even
thinking
assumed
that
Mary
and
Joseph
are
sitting
at
your
stool
in
the
kitchen
having
coffee
together
in
the
morning
.
this
is
not
that
you
may
be
over
the
different
rooms
.
from
reading
the
Bible
that
way
.
but
but
dare
we
should
not
think
the
relationships
where
the
same
that
they
were
presented
that
they
were
intimate
in
the
way
the
artist
.
we're
word
intimate
.
a
person
from
Africa
.
I've
often
said
is
for
more
likely
to
read
the
Bible
with
the
proper
connotations
sociable
true
connotations
that
Western
American
is
of
course
they
can
climb
relationships
not
getting
a
little
bit
.
beyond
other
.
intimate
relationships
between
people
and
into
some
more
.
other
relationships
that
existed
.
but
there
were
informal
relationships
in
the
show
world
between
the
haves
and
have
not
.
the
word
grace
Words
gift
.
a
spiritual
gift
even
on
these
or
peach
which
turns
out
there's
a
misconception
about
helping
cont
to
work
for
sample
you
could
solicit
Patronage
you
could
go
to
a
person
who
had
Things
then
ask
if
it's
not
a
brace
in
the
end
the
show
world
would
not
have
meant
that
you
do
absolutely
nothing
to
ask
for
.
silly
even
though
there
were
or
for
more
expectations
.
there
were
some
boundaries
and
informal
expectations
of
such
gifts
.
I'm
into
you
if
you
received
food
from
a
rich
person
.
and
then
went
out
and
started
telling
everybody
on
the
street
what
a
jerk
they
were
you
are
going
to
get
food
the
next
day
.
and
so
we
shouldn't
think
that
that
the
concept
of
grace
in
the
Bible
.
I'm
is
of
the
sort
that
would
just
assume
that
you
can
.
you
basically
curse
God
and
he's
going
to
continue
to
forgive
your
sins
and
so
forth
.
I'm
you
you
might
get
that
one
.
a
gift
.
but
you
may
not
get
the
next
What
joke
.
there
are
there
some
other
.
I
think
I'm
.
a
slightly
skewed
understanding
of
what
Patron
Client
Relationships
work
and
thus
What
Grace
and
Gift
language
in
the
New
Testament
.
what
is
likely
connotations
were
.
but
as
a
whip
to
realize
is
used
that
time
.
the
biblical
worlds
were
economically
different
than
ours
the
Old
Testament
was
an
agrarian
for
work
I
For
world
not
by
World
War
money
was
exchanged
.
there
is
money
in
the
New
Testament
.
money
is
not
necessarily
the
central
way
of
of
of
of
Commerce
in
Jesus'
world
.
Jesus
seems
to
treat
money
as
if
someone
on
the
periphery
of
his
world
and
I
think
that's
probably
right
.
another
thing
to
recognize
is
that
when
you're
talking
about
resources
rather
than
money
.
in
our
capitalist
world
.
we
think
well
everybody
can
be
rich
the
same
time
we
don't
have
a
contradiction
that
said
one
person
is
rich
another
person's
four
.
but
when
you're
talking
about
resources
rather
than
money
.
but
state
.
we
open
to
classify
Given
Apple
everyone
in
the
class
at
the
end
of
the
class
one
student
has
all
the
apples
.
well
in
that
kind
of
a
world
.
in
order
for
one
person
degree
which
someone
else
has
to
be
.
four
.
and
this
is
an
important
of
understanding
to
have
when
you
look
at
how
negative
the
New
Testament
is
poured
well
the
New
Testament
is
not
positive
.
four
twelve
it
is
very
negative
.
it
work
.
rich
people
.
especially
Luke
can
change
very
very
negative
.
we
have
to
add
to
understand
that
in
the
context
of
a
world
in
which
.
goodbye
and
resources
were
thought
of
it
as
a
kind
of
limited
amounted
to
zero
sum
game
.
one
person
has
some
give
the
person
doesn't
have
any
.
and
so
are
the
important
court
ruled
different
.
a
lot
of
the
principles
ritual
hear
from
those
to
talk
about
of
biblical
principles
on
wealth
and
money
.
it's
not
that
those
of
the
advice
you
get
from
those
groups
is
wrong
it's
good
advice
.
but
there
probably
is
often
Psalms
you
because
be
a
cop
economics
of
the
biblical
world
are
simply
not
the
economics
of
twenty
percent
re
American
capitalists
.
those
are
things
that
you'd
that
you're
going
to
move
to
the
next
level
Biblical
appropriation
bill
lead
you
to
take
into
account
.
David
is
still
The
has
a
great
book
called
Honor
Patronage
Kinship
.
purity
.
that
you
might
wanna
look
at
if
you
wanna
look
at
these
sorts
of
issues
Blow
bit
more
intense
do
so
was
book
mentions
purity
.
we
might
mention
that
Clean
and
Unclean
.
I
get
still
a
part
of
our
world
today
.
we
still
talk
about
committees
and
the
five
second
rule
of
how
long
the
food
is
on
the
floor
and
then
he'll
even
if
I
cleaned
my
feet
.
I
cleaned
and
cleaner
than
anybody's
hands
a
word
you
would
still
be
grossed
out
by
Tues
my
toes
to
try
to
eat
French
Christ
.
I'm
.
clean
is
because
perception
is
reality
.
cleaning
is
open
and
clean
is
the
real
kind
of
thing
.
as
one
.
sociologists
anthropologists
will
put
dirt
does
matter
out
of
place
.
dirt
soap
is
not
dirty
in
my
backyard
it's
dirty
.
if
it's
on
my
kitchen
table
.
these
are
lying
between
trawl
round
the
world
and
they
are
there
in
in
Scripture
particularly
in
the
Old
Testament
.
and
it's
real
it's
not
just
ritual
.
because
of
a
new
one
Things
something
and
isn't
clean
.
the
sun
Clean
and
so
other
.
we
we
fight
each
dismissed
the
surgeon
thinks
the
world
.
but
they
were
they
were
real
and
they
can
be
real
in
our
worlds
too
.
we
can
think
certain
things
or
unclean
.
in
interest
charges
.
that
are
more
a
matter
of
our
denomination
maybe
or
a
group
.
then
then
reality
bit
but
that
doesn't
mean
we
can
dismiss
.
because
perception
is
a
kind
of
reality
.
and
of
course
I'm
Sacrifice
.
it
comes
to
do
some
of
these
.
I'm
some
of
these
dynamics
well
be
the
guest
a
few
of
the
other
aspects
of
the
biblical
world
where
we
read
the
words
that
we
might
just
assumed
relationships
or
door
or
interactive
dynamics
are
not
legally
recognize
the
words
we
can
fit
them
into
our
.
so
to
quote
role
world
.
but
we
may
be
actually
miss
reading
that
connotation
.
that
those
of
Words
had
originally
been
so
hopefully
this
gets
you
at
least
started
.
for
a
more
are
deeper
understanding
.
word
deeper
reading
of
some
of
the
sketch
and
a
new
test
relationships
.
because
remember
.
Jesus
didn't
relate
to
that
used
in
Galilee
.
as
is
if
they
were
middle
class
Western
American
.
Key
says
related
to
the
ancient
out
of
Galilee
and
hasn't
use
as
Galilee
and
hasn't
.
Q
and
he
was
a
Galleon
hasn't
.
add
you
as
well
.
back
then
.
so
we
should
not
expect
by
the
way
he
related
necessary
to
be
sad
be
the
same
as
the
way
she
.
we
can
relate
today
we
should
not
expect
the
way
they
live
lead
where
the
leadership
principles
of
the
New
Testament
old
Testament
to
play
out
exactly
to
say
I'm
not
saying
that
they
want
.
I'm
just
saying
that
we
need
to
have
a
line
in
our
procreation
of
Scripture
that
says
have
I
taken
into
account
.
the
social
corporate
differences
between
my
world
and
a
biblical
world
.